Official war artists such as Leslie Cole, Doris Zinkeisen and Edgar Ainsworth present perpetrators as a matter of fact. In One of the Death Pits, Belsen, Cole shows former SS guards collecting and throwing corpses into death pits as uniformed British troops look on. The former guards are depicted almost as anonymously as the dead bodies.
Decades later, Roman Halter portrays the mercilessness of the perpetrators through the depiction of the death of his brother. In Shlomo 1, we see the agonised torso of a Christ-like figure – his brother, hanged for trying to obtain extra food for fellow workers.
'Bill', a Jewish prisoner, depicts life in a Blechhammer prisoner of war camp in 1944. Although cartoons, they are still a perceptive record of the relationship between guards and workers. He shows the warmly-dressed and often portly-looking guards watching the workers – mostly downcast as they go about their work.
In Belsen 1945, Edgar Ainsworth shows a group of local German residents forced to witness the reality of life and death in the camps. Doris Zinkeisen in Human Laundry paints women washing and tending to the former female prisoners, contrasting the plump and healthy Germans with the skeletal forms of their charges.
These individuals might not have actually maltreated the women they are now caring for, but they would have known something about the camps and been subjected to antisemitic propaganda. Is our attitude towards the spectators and nurses altered when we discover that they are not Allies but German?